By Mark Driscoll
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Additional resources for Absolute erotic, absolute grotesque : the living, dead, and undead in Japan’s imperialism, 1895-1945
As Foucault explained, although the problem for disciplinary power was “how to say and legitimize ‘no,’” the problem for nondisciplinary power was “how . . [to] say yes to desire” (2007, 66, 73). During these lectures on nondisciplinary power he often linked biopolitics to the economic theory of laissez faire. Drawing attention to the Physiocrats’ causal linkage of 1 4 I ntroduction desire and exchange and the wealth and health of the population, Foucault claimed that the new challenge for hegemonic political power would be to understand that when it says “yes to desire,” this releases individual subjects to do all the hard work for it.
In the early twentieth century he started using the hentai homonym 変態 (the “modality of human transformation”) to speak about a similar process in humans (Nakazawa 1993). For Minakata this transcoding of mutable plant and bacteria hentai onto the human species underscored their transformative, structure- producing energy. By the time of his correspondence with Yanagita, Minakata had I ntroduction 9 grasped the transformations of all forms of life in terms of what he called in English “emanation,” which he privileged over the narrower, Darwinian “evolution” (1951–52, vol.
When biopolitical power liberates to more effectively expropriate, Foucault writes, “population is aware of what it wants, yet unaware of what is being done to it” (2007, 105). In part I of this book, “Biopolitics,” I argue that the two distinct vectors of “enhancing life” and “letting people fare for themselves” aptly depict the period following the collapse of what scholars have identified as the confining Neo-Confucianism of Japan’s Tokugawa world ([1603–1867]; Ikegami 1995). Few would dispute the fact that modern medicine and sanitation systems followed the “enhancing life” vector of biopolitics during the consolidation of Japan’s nation-state in the 1890s and early twentieth century.